Liberty and Virtue

A person who experiences same sex attraction and who endeavors to live chastely in accordance with his religious beliefs keeps an eye out for examples of gay activists' (1) showing intolerance and hatred of traditional religious and moral beliefs and believers, (2) attempting to deny freedom of speech, assembly and religion to others, and (3) trying to cause the government to impose liberal views on sexual morality on society. Other stuff of interest to blogger may also occasionally be posted.

Gay activists do not speak for all those who experience same sex attraction!

Not all those with SSA reject traditional sexual morality!

Not all those with SSA support promiscuity!

Not all those with SSA believe the gay activist ideology of “gay pride”!

Not all those with SSA believe in making their sex drive their primary public identity!

Not all those with SSA support public indecency in “gay pride” parades!

Not all those with SSA support government promotion of homosexual activity!

Not all those with SSA support same sex marriage!

Not all those with SSA support biased teaching in public schools on homosexual matters!

Not all those with SSA demonize traditional religious believers!

Not all those with SSA wish to deny basic freedoms of speech, religion and association to those who disagree with the gay activists’ ideology and agenda!

Christian charity for persons does not require affirmation of sinful or immoral activity!

Wednesday, November 10, 2004

Unlike America's, Europe's Political Establishment is Hostile to Christianity

Rocco Buttiglione sounds off in the Wall Street Journal. He has a good reminder on how the American Revolution was superior to the French Revolution as far as religious freedom is concerned:

One of America's founding fathers, Alexander Hamilton, was convinced that politics needed values it could not produce itself and had to rely on other agencies (mainly the churches) to nurture the virtues civil life needs. The state could therefore not privilege any church in particular but had to maintain a positive attitude to religion in general.

Jean Jacques Rousseau thought, on the contrary, that the state needed a kind of civil religion of its own and the existing churches had to bow to this civil religion by incorporating its commandments in their theology. Many scholars see in this idea of Rousseau's the seminal principle of totalitarianism. The tradition of Rousseau and of the Jacobins has survived in Europe in less virulent forms than in the not too distant past, but it's still part of the European political and ideological landscape.

However, given the virulent anti-Christian hate speech that has appeared since the election from left-wing pundits like Maureen Dowd, Paul Krugman, Jane Smiley, Gary Wills, Thomas Friedman, as well as multiple letters to the editor, methinks Signore Buttiglione is a bit too optimistic that American political elites do not share the hostility to religion of the European elites.

Charles S.


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